“It has been my misfortune never to have had any neighbours whose studies have led them towards the pursuit of natural knowledge; so that, for want of a companion to quicken my industry and sharpen my attention, I have made but slender progress in a kind of information to which I have been attached from my childhood.”
Writing in the second book of his “Natural History” (Naturalis Historia), Pliny the Elder (Gaius Plinius Secundus), whilst recounting the many interesting facts he has learned and collected about the Moon, suddenly breaks from his explanations to wax critical upon a “disease of the human mind” he has observed.
I first began the study of the history or religion and of theology in 1990 and have been including the subjects in my ongoing pursuit of knowledge and wisdom ever since, and in this one brief passage, Pliny, in this one aside in his “Natural History” that briefly interrupts the topic about which he was writing, has sliced straight through myriad Gordian knots tied by countless theologians down through the ages.
Although I’ve read and taught William Shakespeare’s “Romeo and Juliet” more times that I can readily recall, until I made yet another reading of it just recently I had not sufficiently noted the natural history aspect of Friar Laurence. And the more I mused upon the passage quoted below, the more it struck me that his skills as an herbalist / botanist are truly the element upon which the resolution of the entire play turns.